Wednesday, October 24, 2007

Shepherding/Discipleship Movement
  1. Spiritual Fodder
  2. Cultic, Aberrant, or Abusive?
  3. Role of Women in Ministry
  4. Then What's a Good Church?
  5. Why So Quiet?
  6. Becky's UBF Roots
  7. The Letter
  8. Dissecting Ed's Brain
  9. Shepherding/Discipleship Movement
  10. Exit Strategy
  11. Moving On

Wiki: Shepherding Movement

While the idea of discipleship is central to New Testament teachings (e.g., in the Great Commission), the "discipleship movement," as it has come to be known, has been characterized by important deviations and abuses.

The so-called "Discipleship movement," sometimes associated with groups like Boston Church of Christ and University Bible Fellowship, became popular because the culture had become permissive and Christians wanted to distance themselves from such ungodliness. Many were looking to dedicate their lives in God in a closer way. Leaders of the discipleship movement offered to help Christians grow fully through the ill-conceived concept of being held more accountable.

It was not necessarily because of evil men, who are generally blamed, that this corruption grew but mainly due to the non-Biblical teaching of what "being more accountable" supposedly meant. In practice, this teaching of "more accountability" frequently meant suppressing freedom of expression and action, and pressure to give up one's own convictions when these differed from those of the leaders. This, in turn, created mental anguish and moral dilemmas for many disciples. A Christian magazine reported in 1990 that:

...the [discipleship] movement quickly became elitist, exclusive. Operating on the basis that everyone needs to be accountable to a pastor, "sheep" were assigned to various "shepherds"--many of whom were young, immature, sometimes arrogant and often proud of their new authority...Havoc followed and horror stories abounded. Familes were sometimes forced to relocate from one city to another at the whim of a shepherd. Churches split...Mumford and Simpson in particular took the heat from the critics, who charged they dominated those under them...Critics cited numerous examples of "shepherds" who required their "sheep" to ask their permission before they dated, changed jobs or made major decisions.[1]

The shepherding leaders claimed that they were teaching a renewed Biblical understanding of God's government, delegated authority, and convenant loyalty. But soon other national leaders opposed them. During a 700 Club broadcast, Pat Robertson called Mumford, Simpson, and Prince "false teachers" and banned the shepherding leaders from appearing on any of his radio or television outlets.[2]

The conflict over the shepherding movement seemed to reach a turning point in 1990 when a Christian magazine quoted a prominent leader in the shepherding movement as saying:

Discipleship [movement] is wrong. I repent. I ask forgiveness...discipleship resulted in unhealthy submission resulting in perverse and un-Biblical obedience to human leaders...for the injury and shame, I repent with sorrow and ask for your forgiveness.[3]

This admission of unhealthy submission and non-Biblical obedience to human leaders shook the foundation of discipleship in America. Many leaders in this movement followed and repented of the abuses. Since that time, discipleship programs have been dropped by literally hundres of thousands of people. The movement has continued to shrink as the abuses of the non-Scriptural base of some of the teachings are exposed. It spawned eggs, however, that continue to hatch even today.

After many years, the fruits of broken hearts, damaged psyches, and disillusioned spirits are becoming more and more evident. Several former members echo these same complaints and observations:

Pastors like myself have spent large amounts of time over the last fifteen years picking up the pieces of broken lives that resulted from distortion of truth by extreme teachings and destructive applications on discipleship, authority, and shepherding.[4]

Victims of this movement are usually born-again Christians and are fundamentalist and evangelical in their orientation. The errors are covered in many different terms like delegated authority, covering, unquestioned submission, covenant, commitment to a fellowship, etc...Terms change from time to time. Submission may be called "commitment," "covenant relationship" or "divine order" in church government. Many times terms aren't used at all; it is the actions that tell you what is going on.[5]

Since many leaders in the shepherding movement admitted doing wrong, various people who continue to use the same methods have begun to give different labels for the same actions. But once the wool is pulled from over your eyes, you can see that "labels" are misleading. It's the same game. Many call it discipleship, but some new groups (which are promoting similar errors) emphasize an excessive degree of "accountability." These groups insist that members become totally accountable to one or more leaders (or to the entire group) for nearly every action in their daily lives...

Even though some large churches have abusive discipleship, excessive accountability, or abusive pastors within the community, the whole church might not be indoctrinated into the errors.

Like weeds, however, these abusive concepts keep popping up. Thought the shepherding and discipling movement of the 1970s and 1980s seemed to be dying out in one area of the church, it now appears to be springing up in other areas. In March 1994, I attended a large Baptist church connected to the Southern Baptist Convention. To my surprise, inside this church they were teaching this same extreme obedience. The teacher said that people she counseled had to be willing to do whatever she requested. She labeled people as "not really wanting help" if they weren't willing to follow all of her requests.

Then I found this program was not isolated but was networking with many other mainline churches. After this experience, I knew it was time to warn others by clearly defining the problems of abusive discipleship. We must address the problem and expose these heretical and damaging teachings. Even though this book will be controversial for those of you who have this problem in your church, I would like to remind you what the late Dr. Walter Martin once said: Controversy for the sake of truth is a divine command[6].

Excerpted from Twisted Scriptures by Mary Alice Chrnalogar, assisted by Timothy Brouns, M.S., who is a Baptist minister in Roslindale, Massachusetts, with the American Baptist Church, and a graduate of Gordon-Conwell Theological Seminary. Brauns, himself, was once trapped in an abusive discipleship group (University Bible Fellowship) while attending college.

[1] Buckingham, Jamie. "The End of the Discipleship Era," Ministries Today. (Jan-Feb 1990) p.46
[2] Ibid. pp.46, 48.
[3] Ibid. p.46
[4] Ibid. pp. 46-48.
[5] Trusty, Gilbert. Recovering from Abusive Authority. (Conference Evangelical Ministries to New Religions in Philadelphia, PA, Sept. 14, 1994).
[6] Hanegraaff, Hank. Christianity in Crisis (Eugene, OR: Harvest House, 1993) back cover.

13 comments:

Anonymous said...

"Critics cited numerous examples of "shepherds" who required their "sheep" to ask their permission before they dated, changed jobs or made major decisions."

It took me a while for me to appreciate that distance from what I was taught to be a Scripturally sound program for Christian growth at Berkland and what other God-fearing, Bible-believing Christian leaders have rejected as something entirely different.

When I reflect on how I readily submitted to the particular discipleship training at Berkland, I see in my own experience how submission was held as high virtue in Korean culture and Korean churches. And how much trust and reverence was placed in church leaders. I've known too many leaders to act foolishly to blindly submit to their authority, now. The Bible takes precedence and in considering what it has to say, we need to consider what other Christian leaders and scholars say on topics of controversy.

Under other topic headings, hamcycle addresses in detail the way that Berkland effectively recruits and sustains itself. It's no surprise that Berkland excels in recruiting young Asian students out of high school. The exceptions are those who may not have attended church in their youth and find the lively teachings and fellowship appealing. To them, they know of no other manner of ministry other than Berkland's. To others, those hard edges of Berkland are seen as earmarks of rigor and discpline which we admire.

As another author of a Berkland blog observed, Berkland is not a cult. But what that author goes on to explain is this: just because Berkland isn't a cult, doesn't mean it gets a free pass. Just because you are allowed to leave that church and the life you may have built there for many years, doesn't make the oppressiveness of its teachings excusable.

I hear Becky has exhibited some changes in recent years. There may be a letter from Pastor Ed to Berkland leaders on that particular subject. Too bad more change hasn't come from humble contemplation of what other Christian leaders have written in regard to the brand of ministry at Berkland.

Anonymous said...

As a BBC-Boston member who has thought about leaving, Becky has definitely changed from the personality described in this blog and others. She is not as electrifying to make you "jolt in your chair" anymore. Rather, when she preaches or wants to relate to us a spiritual lesson, she speaks in an authoritative tone, one that is like a soft-spoken teacher rather than a charismatic preacher stirring up the guilt of sin in all of us.

However, it goes without fail that Berkland is still very much rooted in the foundations that have been described to great lengths here. The brand of ministry is still very much the same, where the "sheep" are still very much submissive under the "shepherd."

Perhaps it is different here in Boston, as many members come from Harvard and MIT -- two revered institutions (dare I say it, "god-like") by the greater Korean community, and Berkland is not an exception to that rule. Though many do come and go, I have noticed that leaders try not to tread on people's feelings too much, and there is a respect for privacy (or at least the illusion of it), so that you are not expected to share everything. Maybe it is different if you are a senior staff member.

hamcycle said...

Although Ed wouldn't self-aggrandize as Becky does, his ministry has produced more people who would claim to have "gone through hell." A number of these persons would flee to Boston, where Becky would console them, to curry favor and secure her position above Ed. Among the Bostonian demigods, I wouldn't imagine the same ragtag treatment given to us public school students, but instead are afforded preferential treatment in the form of rousing bouts of bbong.

Anonymous said...

I left bbc/gracepoint after being there for 10 years. The transition period has been very difficult for me - finding relationships outside of church, dealing with loneliness, guilt, purposeful work, etc.

Before I left, my leader admitted there were many things wrong with the current church such as 1) whatever leader says goes 2) don't question leadership 3) there are a lot of unspoken rules that members don't know why they exist but continue to abide by them 4) staff are given more significance then nonstaff, etc.

my leader agreed on these and many other weaknesses of the church. He pointed that with the name change, the church will try to change what they can. He said that i either accept them and grow, or reject them, and live a life without relationships.

i am very glad i left, but very confused as to what to do next. though i know this is only a phase in a long journey.

my leader told me that they are trying to change the things they consider wrong, but not quite sure how to begin. from my limited reading on this topic, it is extremely difficult for leadership to change.

I left because of the reasons i listed above and also b/c of peer pressure, feelings of not measuring up, worries about marriage, etc. leaders would arrange or only encourage dating among people they rank as being in the same spiritual par.

I don't think any one in the system has malicious intentions, but it behooves me to think that so many smart, intelligent, prestigious college graduates could be so susceptible to peer pressure. when i left the church, many people didn't have the guts to ask each other what happened to me. my brothers in christ never call. they assume that my life outside of berkland/gracepoint is doomed.

in a way, i think the leader wanted the best for me when i left. he wanted me to find a good church where i can grow. however, i think he doesn't realize how abusive the whole system is. and it's not right to just sweep these spiritual abuse under the rug as things we've done wrong, and we are trying to change. apostle paul warns strongly against people who try to add things to the gospel.

Anonymous said...

When it was announced that BBC Berkeley would split off from the rest of the BBC's, there was no talk that I knew of amongst each other regarding the split, as if this wasn't the single biggest event that shaped BBC history! This would be considered too taboo a subject.

hamcycle said...

Be strong and courageous. It took me four years to heal, that is, to get myself to stop thinking about Berkland memories incessantly.

On the outside, I kept talking to people, getting affirmation after affirmation, that Berkland leaves many negatively affected from its influence. This blog perhaps may help with your initial affirmation that you've made the right choice to leave, and that there is eventual peace ahead in your spiritual walk.

It helps to study church history. You will find a newfound appreciation for the Protestant Reformation, because people back then had the same problems being experienced here with Berkland. It also helps to study the abuses of UBF, from which Berkland has sprung. Read the individual accounts and take note of the similarities to your own experience. While they are clearly more extreme, they stem from the same leadership model used at Berkland.

Further down the line, you can help educate parents, incoming students, and current members by warning them of your experience. Patterns of abuse from accounts will make equivocation/ rationalization difficult to those with intact consciences.

I'll start working on a "Moving On" post.

Anonymous said...

Thank you, Hamcycle. A "Moving On" post would be much appreciated.

Anonymous said...

[my leader told me that they are trying to change the things they consider wrong, but not quite sure how to begin. from my limited reading on this topic, it is extremely difficult for leadership to change.]

Note that the top leadership at Berkeley was selected by Ed and Kelly, who received approval from Becky. BBC mainly targets those who have little Christian foundation or have not been churched -- therefore, it is not surprising that these leaders do not know how to go about "changing," since BBC is the only church model that they have ever known.

Anonymous said...

Hamcycle,

Recently, the Boston church ordained 3 new pastors. I don't think 2 of them have seminary degrees.

What are you thoughts on this?

Anonymous said...

Actually, two of them do have seminary degrees. One does not.

hamcycle said...

Ed was preaching long before earning his seminary credentials, which were merely a formality.

The bulk of his sermons focuses on re-orientating value systems and examining/changing the human heart, neither of which requires seminary. Of the sermons I remember and enjoyed most are those that moved and stirred, but later I realized they must be tempered by the drier parts of the Bible.

The seminarian may be better able to explain why death on the cross even makes the remotest sense, identify over arching themes that unify the Bible, and through this dry examination, better able to know what the Bible does and does not say. In contrast, the non-seminarian may miss the cohesion of the Bible, drilling into a passage and be mis-directed into finding something that was never intended, e.g. a study of David is actually a forshadowing of Israel's need for a champion, i.e. the Messiah, and not a lesson of courage.

Anonymous said...

Throughout the years, Berkland & Gracepoint have "anointed" their leadership by seniority and, in more than few cases, to somebody who has simply earned the favor of Ed or Becky or Kelly or whoever is in charge.

As you can imagine, this practice has led to most of the problems that those churches are facing right now. Un- or underqualified leadership that ends up severely damaging the "herd."

Seems nobody at those respective churches has learned from their mistakes. I am honestly not sure what other castastrophes needs to happen before they learn from this serious mishandling of leadership selection.

I'm sure the new Pastors at the Boston Berkland are trained well to rehash Becky's teachings -- Becky herself, not a seminary graduate. You would know that almost instantly from hearing her Bible Studies. She simply rants on and on about some important person she knows or some important duty she's earned or some important conversation she had. To be appointed a Berkland/Gracepoint Pastor is just public confirmation that:

- you are in your late 30s,
- have been coming to Berkland/GP consistently for quite awhile,
- Becky/Ed can yell at you without much fear of your questioning them
- most, if not all, of your friends and colleagues are BBC/GP members

Congratulations, new Pastors! You've made it!

Anonymous said...

I'm no fan of Berkland, but Becky does hold a Master's of Divinity from Golden Gate:

http://www.sbcannualmeeting.net/sbc01/newspage.asp?ID=207